The Last Moment of Wangari Maathai

On Mon, 11/7/11, Njeri Mbire wrote:
Maathai is driven to her final admission at Nairobi Hospital. She explains her diagnosis to doctors at the facility. Her condition has reached what doctors call Metastic level – that is has spread beyond the ovaries to other critical body organs including the liver and is spreading fast.

She is complaining of abdominal swelling, pain and abnormal bleeding. She is weak. The focused Nobel Peace Prize winner is admitted to Pioneer ward – a ward next to both the High Dependency Unit (HDU) and Intensive Care Unit (ICU). Things are getting out of proportion. Top cancer surgeons have gathered to deal with the urgent case.

By default, she chooses not to get the pleasures of the posh North Wing like most of the privileged class would do. Former President Daniel arap Moi, Prime Minister Raila Odinga, President Mwai Kibaki, Makadara MP Michael Mbuvi among others have always enjoyed the Five Star medical treatments available in the North Wing.

Typical of Maathai, the fighter for the down-trodden, argues: “There are no five star patients and still wanted the company offered by a ward.”

After tests, doctors give her options to consider. 1) Surgery -- however that would mean doing away with several of her organs a list of which we choose not to publish for privacy reasons.

Of course any such action would be followed by chemotherapy and from her Cancer blood test - which doctors called “CA 125” it is clear any surgery would require a chemotherapy session every week.

Even then, “such treatment is only effective and sufficient for malignant tumors that are well-differentiated and confined to the ovary.” Her condition has even touched “the spleen and the lungs,” doctors tell her. (one of them was speaking)

Maathai asks: “So after the surgery what will be my quality of life?”

Doctors answer: “It depends on how your body reacts.” The doctors go ahead to explain how different people reacted to similar conditions.

“How long does it guarantee I will live?” she asks doctors, taking the off guard.

Later one of them reflects: “I was a little shocked because normally patients ask that before quality of life”

“Well, it guarantees an extension of life to about six months to five years,” doctors explains.

Then Maathai poses a question: “What if I don’t go that route of chemotherapy and surgery?”

“Well it will spread very fast and will arrest your key organs and that may cause death,” doctors explain, hoping she might reconsider the path she was now taking.

“Well instead of spending the rest of my six or five years postponing death and spending money and resources that would make my family happy, let me surrender to the creator,” Maathai says, according to two surgeons who were talking to her.

Attempts to make the option of surgery and chemotherapy fail and doctors give her a day to reconsider her decision.

Finally, as per Nairobi Hospital policy, doctors are forced to ask hard questions.

“When it spreads to the rest of your organs It may cause cardiac arrest (Read Heart Attack) can we install a cardiac warning bell,” doctors tell her.

“For what purpose is such a bell?” she asks.

“Well” one of the hospital administrators who attended the meeting says, “to help us resuscitate you in case something happens and probably rush you to HDU or ICU for attention.”

Our sources explain that Maathai sits on her pillow and with a firm but friendly (sic) look says: “If that happens, let it happen, don’t intervene.”

“Why?” they almost reacted (this is unprofessional).

She responds: “Because life is not about me only, it’s about many other people and I am still strong.”

As required by policy, they then ask her to tell her family to sign the DNR (Do Not Resuscitate) forms clearing the hospital of any responsibility should the eventuality happen.

Again, she says she would put pen to paper, “without subjecting anyone to the decision about her.”

The decision she made shortly after 4 pm, just two days before she died.

....... (ends)

Press Statement on the occasion of the "16 Days of Activism against Gender Violence"

BAOBAB for Women’s Human Rights (BAOBAB) 

On the occasion of the “16 Days of Activism against Gender Violence” 

Lagos, Nigeria, November 25 2011

Press Statement

Distinguished Ladies and Gentlemen of the Press,

BAOBAB for Women’s Human Rights (BAOBAB) happily welcome you to this Media conversation happening on the first day of the “16 Days of Activism against Gender Violence,” “From Peace in the Home to Peace in the World: Let's Challenge Militarism and End Violence Against Women’.”

The 25th November every year marks the beginning of the “16 Days of Activism against Gender Based Violence” which is an international campaign that started in 1991 dedicated to advocate against all forms of Gender Based Violence. The 16 Days runs from November 25, (International Day against Violence against Women) to December 10, (International Human Rights Day) to symbolically link violence against women and human rights and to emphasise that such violence is a violation of human rights. This 16-day period also highlights other significant dates including December 1, which is World AIDS Day, and December 6, which marks the Anniversary of the Montreal Massacre in 1989, when 14 women students were massacred by a lone gun-man opposed to the affirmative action policies promoted by feminists at the University of Montreal.

Since the “16 days…” campaign started, this period has been utilized by various women’s groups to call for the elimination of violence against women by raising awareness about gender based violence as a human rights issue at the local, national, regional and international levels; strengthening local work around violence against women; establishing a clear link between local and international work to end violence against women; providing a forum in which organisers can develop and share effective strategies; demonstrating the solidarity of women around the world organising against violence against women and creating tools to ask governments to implement promises made to eliminate violence against women.

Over the years, gender based violence has been a cause for concern in Nigeria and the world at large. This is mainly due to the very patriarchal nature of the society and obnoxious cultural beliefs that subjugate women and lead to their systemic discrimination in private and public spheres. The need for strategic campaigns and interventions has become even more crucial with recent reports of the prevalence of rape and assault cases on women and young girls in the country. This rise in the number of cases is a very worrisome development as BAOBAB has also continued to receive more reports of violence against women at its offices and via email and telephone calls. Two of such cases of violence are the alleged infamous gang rape in August 2011 of a young woman by 5 men suspected to be students of Abia State University, as well as the rape of female students of St Anne’s college Ibadan, Oyo state. There was also the cold murder of a female banker allegedly by her husband, amongst others.

The theme for this year’s campaign is ‘From Peace in the Home to Peace in the World: Let's Challenge Militarism and End Violence against Women’. BAOBAB for Women’s Human Rights is today joining other partners around the world to mark the period with a series of activities which include: a Gender and leadership training for young boys and girls between the ages of 13 -17 years; solidarity street campaign by a network of Men and Boys against Violence against Women (MABVAW); an in-house debate by the BAOBAB team on “Violence Against Women and Globalization, ”as well as various social advocacy activities by members of our community based volunteer outreach teams in 15 states of the country.

BAOBAB is using this opportunity to call on the government of Nigeria to:

1. Expedite the passage of the Gender and Equal Opportunities Bill into Law;

2. Expedite the reintroduction, adoption and passage of the Violence Against Persons Prohibition Bill into Law;

3. Establish support mechanisms including one-stop centers for victims of SGBV and formal shelters in collaboration with women focused NGOs;

4. Strengthen existing laws and frameworks to protect women from FGM and other harmful practices

5. Increase involvement of women in peace building processes and strengthen CSO collaboration for sustained engagement in conflict prevention and peace building.

6. Improve the collection of disaggregated data and maintenance of statistics on SGBV.

7. Ensure efficient investigation and prosecution of SGBV cases.

Distinguished friends of the Press and fellow agents of social transformation, once again we are happy that you have honoured this invitation to participate in the conversations of the next few hours and some of the activities with us, and we hope that this will translate to further collaboration towards eliminating all forms of gender based violence and consequently promote human development. Remember, if it is not good for your mother, daughter or sister, then it is not good for any woman! Let’s stop violence against Women now!

Thank You all

Chibogu Obinwa

Ag. Executive Director

See more posting on Baobab's blog

THE COMING ANARCHY

by Robert D. Kaplan
February 1994

The Minister's eyes were like egg yolks, an aftereffect of some of the many illnesses, malaria especially, endemic in his country. There was also an irrefutable sadness in his eyes. He spoke in a slow and creaking voice, the voice of hope about to expire. Flame trees, coconut palms, and a ballpoint-blue Atlantic composed the background. None of it seemed beautiful, though. "In forty-five years I have never seen things so bad. We did not manage ourselves well after the British departed. But what we have now is something worse—the revenge of the poor, of the social failures, of the people least able to bring up children in a modern society." Then he referred to the recent coup in the West African country Sierra Leone. "The boys who took power in Sierra Leone come from houses like this." The Minister jabbed his finger at a corrugated metal shack teeming with children. "In three months these boys confiscated all the official Mercedes, Volvos, and BMWs and willfully wrecked them on the road." The Minister mentioned one of the coup's leaders, Solomon Anthony Joseph Musa, who shot the people who had paid for his schooling, "in order to erase the humiliation and mitigate the power his middle-class sponsors held over him."


Tyranny is nothing new in Sierra Leone or in the rest of West Africa. But it is now part and parcel of an increasing lawlessness that is far more significant than any coup, rebel incursion, or episodic experiment in democracy. Crime was what my friend—a top-ranking African official whose life would be threatened were I to identify him more precisely—really wanted to talk about. Crime is what makes West Africa a natural point of departure for my report on what the political character of our planet is likely to be in the twenty-first century.


The cities of West Africa at night are some of the unsafest places in the world. Streets are unlit; the police often lack gasoline for their vehicles; armed burglars, carjackers, and muggers proliferate. "The government in Sierra Leone has no writ after dark," says a foreign resident, shrugging. When I was in the capital, Freetown, last September, eight men armed with AK-47s broke into the house of an American man. They tied him up and stole everything of value. Forget Miami: direct flights between the United States and the Murtala Muhammed Airport, in neighboring Nigeria's largest city, Lagos, have been suspended by order of the U.S. Secretary of Transportation because of ineffective security at the terminal and its environs. A State Department report cited the airport for "extortion by law-enforcement and immigration officials." This is one of the few times that the U.S. government has embargoed a foreign airport for reasons that are linked purely to crime. In Abidjan, effectively the capital of the Cote d'Ivoire, or Ivory Coast, restaurants have stick- and gun-wielding guards who walk you the fifteen feet or so between your car and the entrance, giving you an eerie taste of what American cities might be like in the future. An Italian ambassador was killed by gunfire when robbers invaded an Abidjan restaurant. The family of the Nigerian ambassador was tied up and robbed at gunpoint in the ambassador's residence. After university students in the Ivory Coast caught bandits who had been plaguing their dorms, they executed them by hanging tires around their necks and setting the tires on fire. In one instance Ivorian policemen stood by and watched the "necklacings," afraid to intervene. Each time I went to the Abidjan bus terminal, groups of young men with restless, scanning eyes surrounded my taxi, putting their hands all over the windows, demanding "tips" for carrying my luggage even though I had only a rucksack. In cities in six West African countries I saw similar young men everywhere—hordes of them. They were like loose molecules in a very unstable social fluid, a fluid that was clearly on the verge of igniting.


"You see," my friend the Minister told me, "in the villages of Africa it is perfectly natural to feed at any table and lodge in any hut. But in the cities this communal existence no longer holds. You must pay for lodging and be invited for food. When young men find out that their relations cannot put them up, they become lost. They join other migrants and slip gradually into the criminal process."


"In the poor quarters of Arab North Africa," he continued, "there is much less crime, because Islam provides a social anchor: of education and indoctrination. Here in West Africa we have a lot of superficial Islam and superficial Christianity. Western religion is undermined by animist beliefs not suitable to a moral society, because they are based on irrational spirit power. Here spirits are used to wreak vengeance by one person against another, or one group against another." Many of the atrocities in the Liberian civil war have been tied to belief in juju spirits, and the BBC has reported, in its magazine Focus on Africa, that in the civil fighting in adjacent Sierra Leone, rebels were said to have "a young woman with them who would go to the front naked, always walking backwards and looking in a mirror to see where she was going. This made her invisible, so that she could cross to the army's positions and there bury charms . . . to improve the rebels' chances of success."


Finally my friend the Minister mentioned polygamy. Designed for a pastoral way of life, polygamy continues to thrive in sub-Saharan Africa even though it is increasingly uncommon in Arab North Africa. Most youths I met on the road in West Africa told me that they were from "extended" families, with a mother in one place and a father in another. Translated to an urban environment, loose family structures are largely responsible for the world's highest birth rates and the explosion of the HIV virus on the continent. Like the communalism and animism, they provide a weak shield against the corrosive social effects of life in cities. In those cities African culture is being redefined while desertification and deforestation—also tied to overpopulation—drive more and more African peasants out of the countryside."In the poor quarters of Arab North Africa," he continued, "there is much less crime, because Islam provides a social anchor: of education and indoctrination. Here in West Africa we have a lot of superficial Islam and superficial Christianity. Western religion is undermined by animist beliefs not suitable to a moral society, because they are based on irrational spirit power. Here spirits are used to wreak vengeance by one person against another, or one group against another." Many of the atrocities in the Liberian civil war have been tied to belief in juju spirits, and the BBC has reported, in its magazine Focus on Africa, that in the civil fighting in adjacent Sierra Leone, rebels were said to have "a young woman with them who would go to the front naked, always walking backwards and looking in a mirror to see where she was going. This made her invisible, so that she could cross to the army's positions and there bury charms . . . to improve the rebels' chances of success."


Finally my friend the Minister mentioned polygamy. Designed for a pastoral way of life, polygamy continues to thrive in sub-Saharan Africa even though it is increasingly uncommon in Arab North Africa. Most youths I met on the road in West Africa told me that they were from "extended" families, with a mother in one place and a father in another. Translated to an urban environment, loose family structures are largely responsible for the world's highest birth rates and the explosion of the HIV virus on the continent. Like the communalism and animism, they provide a weak shield against the corrosive social effects of life in cities. In those cities African culture is being redefined while desertification and deforestation—also tied to overpopulation—drive more and more African peasants out of the countryside.
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Here is the link to continue reading this interesting article: http://www.theatlantic.com/ideastour/archive/kaplan-2.html

Egyptian activist Alaa Abdel Fattah blogs from detention

Alaa Abd El Fattah, left, who is being held in an Egyptian jail, with his wife. Photograph: Nasser Nasser/AP 

Writing in colloquial Egyptian Arabic from detention Alaa Abdel Fattah:

I am writing this blog while being ashamed of myself, I was moved to Tora Investigative [jail] on my insistence and nagging because I could not take the difficult circumstances of the appeal detention, the darkness, the filth, the cockroaches that crawl over my body day and night, there is no break and we don't see the sun, darkness again, but the issue that bothered me most was the toilet, I don't know how to handle the filth of the toilets and the absence of doors and stayed five days fasting, binded binded binded.

I was confounded by Nawarah (Negm)'s article in which she spoke of my manliness, but Naglaa Budeir's article reminded me of my previous detention where the blog was my refuge and where I was honest with myself.

I didn't know how to man-up and take (the conditions), even though thousands are bearing such conditions and worse, even though I haven't experienced the agonies of a military jail and wasn't tortured like other colleagues of military trials.

I have let down my colleagues of the Maspero (incident) detention and that of the Ministry of Defense along with other politicians, I have let down the convicts who were moved by the commotion that was created for me and decided to tell me about the atrocities of the Interior (Ministry) so I can tell the people, they were happy that someone could tell of the baltagiya (thugs) and the organized gangs, and yet I fled for the toilets.

I have exchanged the youthful company of the convicts that was filled with happiness & joy with that of the (ones accused of embezzling) public funds that is full of geezers, depression and boredom. During the appeal (prison time) I was daily discovering stories of those who were wronged and (other) important cases, the low ranked police officers who were detained after their first protest and were accused of burning the ministry. I didn't believe that there was something genuine amongst their ranks until I had met them. Tamer Rashwan, whose case is very ambiguous makes us doubt that the State Security is developing new discreet tools instead of detention, torture and neglect that I have witnessed in front of my eyes that I was memorizing so I can tell you about them when I get out.

It's not the convicts only who felt that I can play a role from the inside, the detectives were also harassing and inspecting whoever was conversing with me and the large number of informants and all what I said found its way to the administration.

I left all that for a more spacious, cleaner and brighter cell, and because I couldn't man up and withstand the toilets of the appeal (prison). This is my capability, these are my limits and this is my weakness.

Even the decision of rejecting being investigated in front of a military prosecution that you are celebrating has an element of cowardice, the day we gathered to take the decision I did not have any courage to listen to (my wife) Manal's opinion whom I will leave alone in the last days of her pregnancy and will leave her alone to oversee the workers who are preparing Khaled's room, I who shall be detained and she who shall be burdened while she is running around for my demands, my sustenance and my visitation permits as well as the campaign that was founded for my case.

I took the decision in a meeting with colleagues from the revolution and got her stuck and didn't listen to my wife and depended only on the certainty that she will back me up in all my choices.

And yet I am proud, it's true I am not the macho that Nawara (Negm) thinks I am but I am not a coward either, I was offered by an important person from the revolution a plea that allows me a swift exit, get out but refrain from insulting the General (Tantawi), only that, a small sacrifice was asked but I rejected it, how would I have faced my family if I had accepted?

Let's begin from the start: How are you? I am Alaa, a foot soldier in the revolution, there are those who sacrificed more than me, those who are much more courageous than me, and those whose role is much more important than mine.

I am Alaa, proud that I am doing what I can and sometimes surprise myself with what I am capable of. And I know myself and what I am not capable of. I try never to fail my commitments, I try to overcome fear always and I constantly try to be in the front lines at all times.

If you see in me any magnanimity, courage or bravery know that I draw them from my mom, my younger sisters and my wife (who being separated from is the hardest part of detention).

The Fifth Day and the First Night in Cell 1/6, Ward 4, Tora Investigative (Prison)

3-November-2011

Alaa Abdel Fattah

@Alaa

Translation by Mina Naguib in Stockholm, Sweden and Sultan Al Qassemi in Sharjah, UAE. Original Arabic post can be found here.
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I have personally met Alaa and Manal, the two most beautiful couple on earth and the extra ordinary committed people activists. Am joining in the belief that Alaa will be free soon to return to his family and the people he cares about.